So Allan R. sums up in his own style (from your above tract H)
Every naturally occurring body, including every human body, can hence be understood not as a completely definable singular entity, but instead as a dynamic electromagnetic configuration of space.
As he seems to be aware that he’s developed a version of the English language which no one else understands, he again translates himself by quoting Wordsworth:
‘In nature everything is distinct, yet nothing defined into absolute, independent, singleness’.
AR’s theory from what I can make of it reminds me of the Carlos Castenada series of books. It also reminds me of some academics who can find no other way to make a name for themselves. Robert Chambers – a big cheese in the development world made his name with a couple of books on ‘Participatory Rural Appraisal’. When you remove all the academic speak, he’s just stating the obvious. If you want to help people in a village in India, then why not ask them what they need. Believe it or not this was new to the ‘development’ world at the time (and not that long ago). As Tony S. says; it boils down quite often to stating the obvious.
Taking A.R.s summary of where he’s going with all this:
‘When we bring this understanding into our lifelong learning experience and practice, we include the 'passion' of responsive 'living light' with the 'compassion' of receptive 'loving darkness'. We become Sherpa guides to the inspirational territory of Nature, Love and Life, not authoritative instructors in the abstractive 'to be and/or not to be' logic of opposition and conflict............ ’
I still don’t get it. How do we act on this? If I become one of his Sherpas what do I change, and then what do I do with it?
I have no idea how to become ‘ a dynamic electromagnetic configuration of space’ or if I already am one, then whats to change?
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